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Likutei Moharan · Tinyana (Part II)

Tinyana 23 · תנינא כ״ג

בענין השמחה

No shiur on this Torah yet. R’ Moshe’s shiurim so far cover Torahs 1–34.

Likutei Halachos on this Torah: 2 halachos

Reb Noson’s halachos based on this Torah, on Sefaria

Based on this Torah

Texts and translations: Sefaria. Each link opens in a new tab.

The Rebbe’s text

Read Hebrew on Sefaria

English translation by Moshe Mykoff © Breslov Research Institute, from Sefaria, licensed CC BY-NC 4.0.

§1

On the topic of simchah.

An analogy: Sometimes, when people are happy and dance, they grab someone standing outside [the circle] who is depressed and gloomy. Against his will they bring him into the circle of dancers; against his will, they force him to be happy along with them.

It is the same with happiness. When a person is happy, gloom and suffering stand aside.

Yet greater still is to gather courage to actually pursue gloom, and to introduce it into the joy, such that the gloom itself turns into joy. A person should transform gloom and all suffering into joy. It is like a person who comes to a celebration. The abundant joy and happiness then, transforms all his worries, depression and gloom into joy. We find that he has grabbed the gloom and introduced it, against its will, into the joy, as in the aforementioned analogy.

This is the concept of “They will attain gladness and joy, as sadness and sighing flee” (Isaiah 35:10). The sadness and sighing flee and run from joy. For at a time of joy, it is the nature of sadness and sighing to stand aside. Yet one actually has to pursue them, and to catch-up with and reach them, in order to specifically introduce them into the joy.

This is the meaning of “They will attain gladness and joy…” Gladness and joy will catch-up with and seize the sadness and sighing as they flee and run from joy, in order to introduce them, against their will, into the joy.

For there are types of sadness and sighing that are [from] the Other Side. They do not want to be a vehicle for holiness, and so they flee from joy. Consequently, one needs to force them into the holiness, i.e., the joy, against their will.

Tinyana 23 on Sefaria →